KARL MARX – EVIL’S IDOL
by an EKP friend and contributor
On the 5th of May 1818, in the German town of Trier, a baby boy was born and given the name Moses Mordecai Levi Marx. In his early youth, he became known as a Christian. His father, Hirschel ha-Levi Marx, Justice of the Supreme Court, had opportunistically converted to Christianity in 1816. Hirschel’s father was a famous Chief Rabbi in Cologne. His father-in-law was also a rabbi.
The historian Richard Laufner proved in 1975 that Karl Marx was not born into a Christian family, as they had secretly kept their Jewish faith. This is why he was given a Mosaic name just after his birth. Moses Mordecai Levi was only baptized in 1824, at six years of age, and given the Christian nameKarl Heinrich.
Young Marx went to a Jesuit school, which had been restructured as a secular high school. At the same time, he went to a Talmudic school, where he learned that the Jews must rule the world. Bernard Lazar (Lazana), (1865-1903), a well-known functionary and publicist within Judaism, confirmed that Marx had been affected by Talmudism.
In August 1835, Marx wrote his examination essay for religious studies: “The Union of the Faithful in Jesus”.
In it he wrote, among other things, the following:
“Through our love of Christ, we turn our hearts simultaneously towards our brothers, who are spiritually bound to us and for whom He gave himself as a sacrifice.”
(Marx and Engels, “Collected Works”, Volume I, New York, 1979.)
In his examination essay in German, “Considerations of a Young Man on Choosing his Career”, he admitted:
“Religion itself teaches us that the Ideal towards which all strive has sacrificed Himself for humanity, and who shall dare contradict such claims?”
After high school, he studied at the University of Bonn and later, in the autumn of 1836, in Berlin, but he took his doctorate in Jena, where the requirements were lower than in Berlin.
As a young student, Karl Marx went through a total transformation. He began to hate God. This was something he admitted in his brutal poetry. Two of Marx’s poems were published during his lifetime in the periodical Athenaeum in Berlin, under the title “Wild Songs”, on the 23rd of January 1841. Forty poems and the verse drama “Oulanem” written by Marx (the title is an anagram of Emanuel, meaning God is with us) have been found to date.
He wrote the latter at eighteen years of age. But no one cared about his poetry, which had mostly to do with the end of the world and his love for the girl next door, Jenny von Westphalen. In his poems he threatened to revenge himself upon God and time after time expressed his hatred for the world. He vowed to throw humanity into the abyss and follow after with laughter on his lips. He flung terrible curses at humanity. He did not become an atheist, though.
In his poem “Der Spiel-mann” (“The Fiddler”), he admitted:
That art God neither wants nor wists, It leaps to the brain from Hell’s black mists. Till heart’s bewitched, till senses reel: With Satan I have struck my deal.
In another of his poems, Marx promised to lure mankind with him into hell in the company of Satan.
These words are reminiscent of Jakob Frank’s expressions. This shows that Marx was affected by Frankism. Karl Marx’s father had come into contact with Frankism and had also instructed his children in this ideology. This is how young Marx got to know of Frankism, as was mirrored in his poetry. His family’s conversion to Christianity was just a social maneuver.
Jakob Frank himself had done the same, when he became a “Catholic”. Frank had, in his turn, followed the dreaded Sabbatai Zevi’s example of “changing religion” for the sake of the cause.
Marx was delighted with the idea of humanity’s moral ruination. In his poetry, he dreamed of a pact with Satan. He was especially fascinated by violence. Later, in his own ideology, he stressed that one must fight violence with violence.
He called humanity “the apes of the cold god”.
Marx’s religion is clearly revealed in his poem “Invocation of One in Despair” (Karl Marx, “Collected Works”, Vol. I, New York, 1974):
So a god has snatched from me my all
In the curse and rack of destiny.
All his worlds are gone beyond recall!
Nothing but revenge is left to me.
I shall build my throne high overhead, Cold, tremendous shall its summit be.
For its bulwark – superstitious dread.
For its Marshal – blackest agony.
Who looks on it with a healthy eye,
Shall turn back, deathly pale and dumb,
Clutched by blind and chill mortality,
May his happiness prepare its tomb.
Here is the ending of the drama “Oulanem” (from Robert Payne’s “The Unknown Karl Marx”, New York University Press, 1971):
If there is something which devours,
I’ll leap within it, though I bring the world to ruins –
The world which bulks between me and the abyss
I will smash to pieces my enduring curses.
I’ll throw my arms around its harsh reality,
Embracing me, the world will dumbly pass away,
And then sink down to utter nothingness,
Perished, with no existence – that would be really living.
In his poem “The Pale Maiden” Marx writes:
Thus heaven I’ve forfeited,
I know it full well.
My soul, once true to God,
Is chosen for hell.
In another of Marx’s poems, “Human Pride” (published in “World Revolution” by Nesta Webster, p. 167), he writes the following:
With disdain I will throw my gauntlet
Full in the face of the world,
And see the collapse of this pygmy giant
Whose fall will not stifle my ardor.
Then I will be able to walk triumphantly
Like a god, through the ruins of their kingdom.
Every word of mine is fire and action.
My breast is equal to that of the Creator.
The spirit of these poems was also evident in his “Communist Manifesto” and his later speeches.
On April 14th, 1856, he said:
“History is the judge, the proletariat its executioner.”
(Paul Johnson, “The Intellectuals”, Stockholm, 1989, p. 74.)
Marx found great pleasure in talking about terror, about houses marked with red crosses indicating that the inhabitants were to be killed.
Moses Hess – the Teacher of Marx and Engels
Karl Marx’s worship of violence was strengthened by a Frankist communist whom he met in 1841, when he was 23 years old. This man was called Moritz Moses Hess. Moses Hess was born on the 21st of June 1812 in Bonn, the son of a wealthy Jewish industrialist. He died on the 6th of April 1875 in Paris and is buried in Israel. It can be mentioned that he founded the German Social Democratic Party.
In “Judisches Lexikon” (Berlin, 1928, pp. 1577-78) he is called a communist rabbi and the father of modern Socialism.
In 1841, he founded the newspaper Rheinische Zeitung and one year later he made the 24 year-old Marx its editor. Theodor Zlocist published an interesting book about him in 1921, “Moses Hess, der Vorkampfer des Sozialismus und Zionismus”.
Part of Moses Hess’ terrifying world of ideas is disclosed in his book “Rome and Jerusalem”.
Behind Karl Marx stood the Zionist Communist Moses Hess (1812-1875).
Moses Hess quickly transformed young Marx into a freemason, a socialist agitator and his minion. Marx was still no communist.
He wrote in Rheinische Zeitung, which he edited during the years 1842-43:
“Attempts by masses to carry out Communist ideas can be answered by a cannon as soon as they have become dangerous…”
He then believed these ideas to be impracticable. Moses Hess essentially corrected all these opinions. He became the grey eminence behind Marx, intensively guiding and influencing his protégé’s work.
In Paris, in the autumn of 1844, Moses Hess presented the 26-year-old Marx to the half-Jew Friedrich Engels, who was two years younger. This meeting laid the foundations for their long collaboration.
Engels had also expressed Christian ideas in his youth:
“I thirsted for a connection with God. My religion was and is a peaceful and blessed world and I should be pleased with it if it were to be with me also after my funeral. I have no reason to suppose God should take it away from me. Religious persuasion is a thing of the heart. I pray every day, indeed almost all day, for truth.
I seek the truth everywhere, even where I hope to find just a shadow of it. Tears are welling forth as I write this. I am moved through and through, but I feel I will not be lost. I will come to God, for whom my whole soul longs.”
(Marx and Engels, “From Early Works”, Moscow, 1956, p. 306.)
But Engels fell, after he happened to meet Moses Hess in Cologne.
After this meeting Hess wrote:
“He parted from me as an over-zealous Communist. This is how I produce ravages… “
(Moses Hess, “Selected Works”, Cologne, 1962.)
It was this same Moses Hess who thought up the rancorous basis of the socialist-communist ideology.
He was also the first to recommend, as a fundamental idea, that all personal property should be abolished. Alexander Volodin actually called Moses Hess a “philosopher” in his book “Herzen” (Tallinn, 1972, p. 97).
What were his remarkable ideas then? In his writings, Moses Hess stressed the need to agitate the social classes against each other and in this way hinder their co-operation. He wanted to bring about a socialist revolution with the help of Judaism, racism and the class struggle.
He stressed that Socialism was inseparably bound to internationalism, as the socialists have no fatherland. The true socialist cannot have anything to do with his nationality. He also declared: this does not apply to Jews!
Hess believed that internationalism served the interests of Judaism.
“Whoever denies Jewish nationalism is not only an apostate, a renegade in the religious sense, but also a traitor to his people and to his family.”
(Moses Hess, “Selected Works”, Cologne, 1962.)
The Bolshevik Rosa Luxemburg was also simultaneously an internationalist and a great Jewish patriot – she even ate exclusively kosher food.
In his “Red Catechism for the German People”, Moses Hess revealed:
“The socialist revolution is my religion.”
He thought it suitable that this brutal struggle for socialist power should be waged under the red family banner of the Rothschilds.
Moses Hess wrote to the Jewish socialist leader Ferdinand Lasalle:
“I use the sword against anyone who opposes the struggle of the proletariat.”
(Moses Hess, “Correspondence”, The Hague, 1959).
What he actually meant was the struggle of the Judaists. The radical agitator Hess was not an atheist, however.
“I have always been edified by Hebrew prayers.”
(Moses Hess, “Rome and Jerusalem”, 1860.)
Hess also explained that Judaism was to pass into a godless socialist, revolutionary ideology.
He stressed that the Jews had been given the role of changing mankind into a savage animal, as described in his article “About the Monetary System”. (“Rheinische Jahrbucher”, Vol. 1, 1845.)
Later, Marx and Engels stated quite openly that many of Hess’ ideas deserved a wide recognition. The Hungarian Jew Theodor Herzl further developed Hess’ Zionist doctrine in the 1890s.
Another of Marx’s guides, Levi Baruch, emphasized to him that the revolutionary elite of Jews were not to reject Judaism and that they should be called traitors to their own people if they did so. As sham Christians, some Jews had reached the highest positions in the Church and civil town administration in Spain in the 16th century (the Inquisitor Lucero and many others).
Baruch propagated the same tactics for “revolutionary Jews” – they were to hide their Judaism behind Marxist phrases. When one of Baruch’s letters to Marx was published, its contents caused a big scandal, which they wanted to silence at once. This letter explained, among other things, that it would be easy for Jewry to get into power with the help of the proletariat.
Thus the new governments were to be led by Jews who would forbid all private property so that all these riches came into Jewish hands, or made the Jews administrators of the fortunes and estates. In this way an old dream which the Talmud speaks of, namely that all the riches of the world would come into the hands of the Jews, was to be fulfilled.
In his letter, Baruch also made it clear that the goals of Judaism were power over the whole world, a mingling of the races, abolition of national frontiers, elimination of the royal families and finally the founding of the Zionist world state. (Salluste, “Les origines secretes du bolchevisme”, Paris, 1930, pp. 33-34.)
The Background to Marx’s View of Humanity
According to Professor Jan Bergman in Sweden, the Cabbalists regard all non-Jews as cattle.
The Talmud also states this opinion in several places:
“Only the Jews are called human, the goyim are called animals.”
(Baba Batra 114b, Jebamot 61a, Keritot 6b and 7a.)
The lives of non-Jews are worth less than the lives of Jews. This supposition is confirmed in the Talmud:
“If a non-Jew murders a non-Jew or an Israelite, he shall be punished. But if an Israelite murders a non-Jew, the death penalty cannot be imposed.”
(Sanhedrin 57a, which in Epstein’s English translation corresponds to Sanhedrin I, p. 388.)
The Talmud also exhorts:
“Even the best of the goyim (Gentiles) must be killed.”
(Avodah Zara 26b, Tosefoth.)
The Jews even believe that the products of the Gentiles’ work belong to God’s chosen people.
“The property of the Gentiles is like a masterless desert; anyone who takes it has thereby acquired a right to it.”
(Baba Batra 54b.)
As can be seen, Judaism is an extremely racist doctrine.
This is confirmed time after time in both the Talmud and Torah.
“Humanity is blessed solely for the sake of the Jews.”
(Talmud, Jebamot 63a.)
“All Jews are born the children of kings.”
“The Jews are more agreeable to God than the angels.”
The Jewish writer and freemason Heinrich Heine (Chaim Budeburg) has admitted:
“The Jewish religion is not a religion at all, it is a calamity.”
Israel Shahak also believes Cabbalistic mysticism to be deeply misanthropic. (“Jewish History, Jewish Religion: The Weight of Three Thousand Years”, London, 1994, pp. 16-19.)
In Deuteronomy 20:10-17 we are informed that,
all other nations must work for the Jews if they come into the Jews’ dominion. If they resist, they must be killed and their property robbed. All goyim must be exterminated where the Jews already live.
In Deuteronomy 7:16 (King James’ Bible), one can read the following:
“And thou shalt consume all the people that the LORD thy god shall deliver thee; thine eye shall have no pity upon them.”
The Jews have unfortunately followed these incitements to genocide from time to time.
The Greek historian Dio Cassius (who was also a Roman official) described in detail how the Jews in the eastern provinces of the Roman Empire, in the year 116 A.D., during a rebellion began to murder various races they lived among. Judaists killed both women and children, at times using terrible torture. The most infamous bloodbaths were committed in the city of Cyrene and the province Cyrenaica (in the eastern part of present-day Libya) and on Cyprus and above all in its capital Salamis.
The Greek historian Eusebius confirmed this. Mass murders were also perpetrated in Mesopotamia and Palestine. In Cyrenaica alone, the Jews killed 220,000 Romans and Greeks.
On in Cyprus, their victims were estimated at 240 000. On this island the Jew Artemion led the murders. Understandably, the Jews were no longer welcome on Cyprus after this.
The Roman Emperor Marcus Ulpius Traianus (53-117 A.D.) sent troops to stop the killing. It took Rome a year to rein in the bloodlust of the Jews. Dio Cassius tells us how the Jews even ate their victims and smeared themselves with their blood. (William Douglas Morrison, “The Jews Under Roman Rule“, London and New York, 1890, pp. 191-193.)
The most brutal murders were committed in Egypt. Dio Cassius describes how the Jews even attacked the ships in which fear-stricken people tried to escape. (Dr Emil Schurer, “Geschichte des judischen Volkes im Zeitalter Jesu Christi” / “History of the Jewish people in the time of Christ”, Leipzig, 1890, p. 559.)
I shall give some further examples of massacres perpetrated by Judaists.
In A.D. 517, Judaists headed by Joseph (Jussuf) Mashrak Dhu Nuwas seized power in the north of Himyar in southern Arabia (now Saudi Arabia) and at once began to destroy the Christians and other Gentiles in the area. This wild slaughter shook all of Europe. Dhu Nuwas had seized power by force and introduced Judaism as the new national religion.
Allied troops from Byzantium, Arabia and Aksum (Ethiopia) managed to overthrow Dhu Nuwas in May, A.D. 525. The mass murderer was executed. (Y. Kobistyanov, A. Drizdo, V. Mirimanov, “The Meeting of Civilizations in Africa”, Tallinn, 1973, pp. 84-85.)
But those were not crimes according to the Jews because, as the Talmud tells us:
“Even the best of the goyim must be killed.”
The Jews have themselves written of their massacres in the Bible.
In Esther 9:16, we find the story of how the Jews, with Mordocai at their head, murdered 75 000 Persians and members of other nations. The Judaists celebrate this genocide every year in February or March as the feast of Purim. Against the background of these Cabbalistic beliefs we are able to explain Marx’s extreme contempt for other races. The Russians were a totally inferior people according to him. He called all the Slavic peoples an “ethnic sewer”. He also disliked the Chinese. (New York Times, 25th of June 1963.)
He rejected everyone who was unwilling to participate in his “revolutionary” struggle against God. He called the workers, for whom he had created his ideology, idiots and asses. He called the peasants cavemen.
Another reason why Bakunin later distanced himself from Marxism was that it was a further development of Judaism.
For Yahweh gave the Jews the right to steal the lands of others
(Deuteronomy 6:10-13, 6:18-19, 7:172 2).
Yahweh gave the Israelites the right to commit genocide, to totally annihilate the peoples whose lands they had the God-given right to take as their own.
Yahweh gave the Israelites the right to “destroy them (other peoples) with a mighty destruction until they be destroyed”
Yahweh gave the Israelites the right to murder and plunder other races of their property.
Yahweh has made the Israelites a “holy” people, a master race among other races.
In his book “God and the State”, Bakunin declared:
“Of all the good gods who have ever been worshipped by men, Yahweh is the most jealous, the most vain, the cruelest, the most unjust, the blood-thirstiest, the most despotic and the one who is most hostile against human dignity and liberty… “
Incredible Admissions by Marx, Disraeli and Others
To maintain the illusion that Judaism had nothing to do with Marxism and that the Mosaic religion actually posed an ideological threat to Marxist Communism, several Communist leaders (among others Marx himself, Pierre Joseph Proudhon, Francois Marie Charles Fournier – all Jews) made some so-called critical statements about Jews.
Several more recent Communist leaders have also made sure that they were accused of anti-Semitism to divert suspicions from the Frankist-Cabbalist aspect of Communism.
Most so-called Sovietologists and researchers (who have no personal experience of Communism) have allowed themselves to be fooled by this pantomime. Even Tommy Hansson, whose sympathies lie with the bourgeoisie, spreads this myth further in his book “Marxismens ideologi” / “The Ideology of Marxism” (Stockholm, 1989).
In 1844 Marx wrote in his article “On the Jewish Question”, that the Jews more or less controlled Europe, that their worldly god was money and that their most important business was to swindle money from people by means of extortionate interest rates.
“Which is the deepest foundation of the Jewish religion? The practical needs, egoism… What is abstract in the Jewish religion? Contempt for theory, art, history, for man as a goal in himself – this has become the money-loving man’s true conscious position and virtue…
As soon as society has managed to rid itself of the empirical nature of Judaism, bartering and its conditions, the Jew will become unimaginable, because then his consciousness no longer has an object… “
He also firmly asserted:
“Behind every tyrant there is always a Jew.”
Marx admitted that the Christian society was being Judaised, so becoming ever more capitalistic and increasingly worshipping money. Every intelligent person knew this.
How the Jews took over commerce in Polish Galicia in the 19th century was no secret. Polish businesses were ruined by the amalgamation of Jewish merchants. The competing Jewish businessmen suddenly began to sell their merchandise at much lower prices than the Poles, so that their businesses eventually went bankrupt. Then the Jewish businessmen raised their prices, thereby gaining control over the entire market in Galicia.
Centuries before, the Roman writer Tacitus (54-119 A.D.) stated:
“The Jews show only their tribesmen loyalty and mercy.”
The Jewish businessmen did not see this ruination of Polish merchants as criminal, because it is written in the Talmud:
“Whatever sins a Jew commits, God still sees him as good and faultless.”
Neither was it a crime that Jewish revolutionaries lied to Christians and other easily fooled people.
According to the Talmud,
“God’s name is not profaned if a Jew lies to a Goy.”
(Baba Kamma 113b.)
In the middle of the Crimean war, on the 4th of January 1856, Marx arrogantly revealed to the New York Daily Tribune that there was an organization, which was intriguing in Europe and was the real winner when England, France and Russia became weakened after losses in wars.
Other Jews have also been just as open. In his novel “Coningsby”, Benjamin Disraeli described how a secret Jewish organization ruled the world by means of banks. He showed how easy it was for this organization to destroy empires and establish others, to overthrow rulers and install new ones in their stead.
Disraeli, whose father had immigrated to England from Italy, was well-versed in the secrets of the Frankists and wrote that Germany faces a terrible revolution, which is being prepared with the help of the Jews; at the head of the communists and socialists stand Jews.
The purpose was to neutralize the Christians and transform the world into a Jewish world with values built on violence, the basic idea being that problems can only be solved by the use of force.
“We create our luck and call it fate.”
It was Disraeli who first officially used the term “big brother” (a Masonic term) about a dictator. George Orwell made the idea widely known in his book “1984“. Disraeli was, as is commonly known, the prime minister of Great Britain in 1868 and in 1874-80. He was later knighted and became Lord Beaconsfield.
Wasn’t it strange that Marx was later accused of anti-Semitism but not Disraeli, who described the same phenomenon? Or did it have something to do with the fact that Marx openly became a communist but not Disraeli, who was a conservative?
Neither has one of the great English authors, the autodidact Herbert George Wells (1866-1946), been accused of anti-Semitism.
In 1939, he published a book with the title “The Fate of Homo Sapiens”, where he wrote the following concerning the orthodox Jews:
“The whole question turns upon the Chosen People idea, which this remnant cherishes and sustains, which it is the “mission” of this remnant to cherish and sustain. It is difficult not to regard that idea as a conspiracy against the rest of the world… Almost every community with which the orthodox Jews have come into contact has sooner or later developed and acted upon that conspiracy idea.
A careful reading of the Bible does nothing to correct it; there indeed you have the conspiracy plain and clear. It is not simply the defensive conspiracy of a nice harmless people anxious to keep up their dear, quaint old customs, that we are dealing with. It is an aggressive and vindictive conspiracy.”
The Jewish philosopher Erich Fromm also admitted that the revolutionaries were really criminals.
Marx and Engels as Illuminati
There are not many today who know that Moses Hess was connected to the Illuminati. It was he who introduced both Marx and Engels to the Illuminati.
On 5 July 1843, at the lodge Le Socialiste in Brussels, the Masonic leader Ragon submitted the draft for the revolutionary plan of action, which was later made into “The Communist Manifesto”.
The lodge Le Socialiste sent the proposal to their and Belgium’s largest Masonic authority, Supreme Conseil de Belgique, and they unanimously decided to accept Ragon’s anarchist program as,
“corresponding to the Masonic, doctrine concerning the social question and that the world which is united in Grand Orient should with all conceivable means aim to realise it”.
(Bulletin du Grand Orient, June 1843.)
On 17 November 1845, Karl Marx became a member of the lodge Le Socialiste. In February 1848, Marx published his “Communist Manifesto” on the orders of the Masonic leadership.
Marx and Engels were freemasons of the 31st degree. (Vladimir Istarkhov, “The Battle of the Russian Gods”, Moscow, 2000, p. 154.) In 1847, Marx and Engels became members of The League of Just Men, one of the Illuminati’s underground branches where the Jew Jakob Venedey played an important role.
This secret organization was founded in 1836 in Paris by “revolutionary” Jewish socialists. On the 12th of May 1839, The League of Just Men, together with another conspiratorial group The Seasons, attempted to seize power in France under the leadership of the Jewish freemasons Joseph Moll, Karl Christian Schapper and the founder of the organization, the freemason Louis Auguste Blanqui.
The attempt failed and Blanqui was imprisoned. The leaders escaped to London, where The League of Just Men became an international subversive organization headed by Joseph Moll and Karl Schapper. Similar coup attempts in Poland and France in 1831 also failed.
The financial elite and the Illuminati needed a suitable ideology to camouflage their aspiration to power. They wanted to carry out certain conspiratorial plans and at the same time propagate for atheism. The workers happened to be “useful idiots” and could be made excellent blind tools, which they hoped to be able to manipulate most efficiently. To carry on with their conspiracy in the name of the working classes, they had to cultivate and shape all kinds of communist and socialist Utopias.
Hess and Marx hoped to exploit the jealousy of the stupid proletariat to enforce a hell on earth where fear, suffering, terror and treason ruled supreme – Communism.
This is why Moses Hess suggested transforming The League of Just Men into a communist party in November 1847. Together with Engels, Marx reorganized (Soviet term) the League before the end of the year. Moses Hess, Karl Marx, Friedrich Engels, Wilhelm Weitling, Hermann Kriege, Joseph Weydemeyer, Ernst and Ferdinand Wolf played important roles.
Marx was commissioned to write the manifesto of the Communist Party, according to the Soviet-Estonian Encyclopaedia. It was Moses Hess who made him work out the religion of the socialist revolution. Marx did this with the co-operation of the slave-trader Jean Lafitte-Laflinne.
“The Communist Manifesto” was published in London. In this document, Marx had only further developed the ideas of the Illuminist leaders Adam Weishaupt and Clinton Roosevelt. He had at the same time used the conspiratorial experience of the Utopian communist and Illuminatus Francois Noel Babeuf (1760-1797) to show the way to the socialist (Illuminist) revolution.
In this way, Communism and Socialism became the code names for the Illuminati’s program, which was to extinguish all moral principles, whereupon everything was allowed.
After this, the Illuminati did everything to spread the new religion, whose prophet and apostle was to be Karl Marx, who wrote:
“A spectre is haunting Europe – the spectre of Communism.”
(“The Communist Manifesto”.)
Against the competing religions, Marx raised the slogan “Religion is the opium of the people!” He began to wildly propagate the idea that the old society could only be ended by “a single method – with revolutionary terrorism”. (Karl Marx and Friedrich Engels, “Works”, Moscow, Volume 5, p. 494.)
In “The Communist Manifesto”, Marx and Engels openly declared that force must be used to conquer the world:
“The ruling classes shall tremble before the coming Communist Revolution!” “We can only reach our goals by violently overthrowing the entire established order.”
In “Das Kapital” (1867) Marx also believed it absolutely necessary to stress the need of violence in socialist actions.
“Violence is the midwife who helps a new society struggle out from the womb of the old.”
Slogans like “Workers of the world – unite!” were needed in order to get the army of the blind to aid the Illuminati into power before they were subdued and finally enslaved – all in the name of “light-bringing” Communism.
The class struggle was to abolish many individual liberties and simplify the extinction of all-profound cultural values and creations. Marx eagerly stressed that Socialism was impossible without revolution. Naturally, these Marxist “theories” were full of contradictions. Marx’s “doctrine” only concerned the way physical work creates values. In contrast, he did not acknowledge creative thought, which could be said to shape the world to an even greater extent.
In this way, he demonstrated to anyone with any insight that his theories were only intended to bait the workers and impudently exploit their intellectual immaturity. The intelligent and gifted people who would not be taken in were bound to perish.
He exhorted the revolutionaries to be neither generous nor honest and definitely not to shy away from the prospect of civil war. (K. Marx and F. Engels, “Works”, Moscow, Volume 33, p. 772.) The result was that the Marxists established a new and complete form of propaganda by preaching fair lies to primitive and dissatisfied people.
Marx recommended the industrialization of society so that the masses would find employment. In this way they could be recruited as workers. Whether the products of industry were needed or not was unimportant to the Illuminati, neither did it matter whether the production process harmed the environment.
If people were left unemployed and given time to think, the Illuminati’s violent regime might be endangered…
1848: “The Year of Revolution” – The First Wave
Only a few months after the founding of the Communist Party, revolutions began to “break out” in various countries. 1848 became the great year of revolutions.
The Rothschild family was in charge of the financial side and the League of Communists of the planning. The Rothschilds had become enormously wealthy in connection with the French Revolution (17891799) when empires and kingdoms needed to borrow money in amounts previously unparalleled.
The Rothschilds had Europe’s best information system with their own couriers, who always managed to bring them decisive news (e.g. the outcome of the battle of Waterloo) before the rulers got wind of it, according to Derek Wilson, “The Rothschild Family”.
In 1847, Lionel Rothschild had become the first Jewish Member of the British Parliament.
The former Prussian officer August Willich was made the leader of the terrorists. He later became a general for the Union in the American Civil War, where he became infamous for the incredible atrocities he committed. The League of Communists had 400 members by this time, according to the Soviet-Estonian Encyclopaedia. Forty-odd Scandinavians also took part.
“Revolutions” were started in half of Europe, mostly by Jewish Illuminati or by their henchmen. It all began when an invisible hand utilized the occasion of the poor crop harvest in 1846. Grain was suddenly bought up in large amounts. During the years 1847-1848, the prices were doubled and tripled as foodstuffs were sent out from secret storehouses. People starved and eventually the time was ripe for bloody revolts.
The buyer of all the grain was the Jewish businessman Ephrasi who acted as a front for James Rothschild.
A Masonic conference was organized in Strasbourg, Alsace, in May of 1847, where the decision was made to stage the revolution in the spring of 1848. Among the delegates were important Jewish Illuminati and free-masons such as
Alphonse Lamartine (1790-1869), who were intended to take command of the new temporary revolutionary government in France (he was officially foreign minister)
Adolphe (Isaac Morse) Cremieux
the banker Michel Goudchaux (1797-1862)
Simon and Louis Blanc from France (all became famous leaders of the revolution in Paris in the spring of 1848)
Friedrich Franz Karl Hecker (181179 1881)
Ludwig Feuerbach (1804-1872)
Johann Jacoby (1805-1877) from Germany
(All played leading roles in the “revolution”).
The Jewish banker and freemason Ludwig Bamberger (1823-1899) led the “revolution” in Germany in 1848. He founded Central Bank of Germany in 1870.
Adolphe Cremieux served as minister of justice in the revolutionary government.
It was Cremieux who, in May 1860, together with Rabbi Elie-Aristide Astruc, Narcisse Leven, Jules Garvallo and others in Paris founded the great Jewish Masonic Lodge L’Alliance Israelite Universelle, which used the B’nai B’rith as its executive organ. In 1863, Cremieux became president of the central committee of the movement.
The motto of this organization was:
“All Israelites are comrades!”
Adolph Isaac Cremieux, who was a well-known lawyer, “liberal” politician and a Grand Master of the Ordre du rite Memphis-Misraim and Master of the Grand Orient de France, spoke openly in his manifesto to Alliance Israelite Universelle:
“The union which we shall create will not be a French, English, Irish or German, but a Jewish World Union… Under no circumstances shall a Jew befriend a Christian or a Muslim; not before the moment comes when Judaism, the only true religion, shines over the entire World.”
Cremieux (33°) also worked closely with the powerful English Jew Chaim Montefiore (1784-1885). Together they saved two Jewish ritual murderers who had admitted to their crimes in Damascus. Sicily came first.
On the 12th of January 1848, the “revolutionaries” in Palermo simply declared Sicily independent. On the 8th of February the revolutionary movement was organized in Piedmont. The revolt began in Tuscany on the 17th of February. Everything was coordinated by two Jewish Illuminati leaders, Giuseppe Mazzini and Adriano Lemmi. Lemmi was a skilful revolutionary conspirator who became a Grand Master of the Grande Oriente d’ltalia in 1885.
The freemason and Grand Master Giuseppe Garibaldi (33°) also took part in the planning. Afterwards, they began to act in France. A revolt was stirred up in Paris on the 22nd-23rd of February.
Isaac Cremieux made sure that Louis Philippe was dethroned and he fled to London on the 24th of February. Lamartine seized power. On the very same day, the 24th February, “The Communist Manifesto” was published.
Riots also occurred elsewhere.
The freemason and Illuminati leader Giuseppe Mazzini (1805-1872).
March 1848 – The Prepared Plan
If we take a closer look at the points in time when “revolutions” broke out in several places in March of 1848, we see a clear connection, which reveals a prepared plan behind the events.
On the 5th of March, the so-called pre-Parliament held a meeting in Heidelberg, led by the Grand Master of the local Masonic lodge and attended mainly by Jews who also took part in the Illuminati conference in Strasbourg. On March 11th, the Illuminati founded the Council of Saint Wenceslas – Vaclav – in Prague.
The violent incidents in this series of events began on March 13th with the rebellion in the Austrian capital, Vienna.
The architects behind the action were two Jewish doctors, Adolf Fischhof and Joseph Goldmark.
On March 14th a “revolution” occurred in Rome. The leader here was Giuseppe Mazzini, who declared the Papal States a republic. This republic was later crushed, despite Garibaldi’s stubborn defense. A revolt in Hungarian Pest had been planned well in advance for the 15th of March. The leaders of the Hungarian revolt were the Jew Mahmud Pascha (Freund), who organized the coup in Budapest, and the freemason Lajos Kossuth, who acted in the provinces.
The intention was to celebrate the murder of the Roman Emperor Gaius Julius Caesar on the same day in 44 B.C. The Masonic lodge, the Grand Orient still praises Brutus for this murder. Riots in Naples and Paris had been planned for the same day.
The 18th of March became a special day. Then the dark powers agitated for rebellions in Milan and Stockholm and for a revolution in Berlin. The revolution in Berlin was led exclusively by Jewish freemasons. The actions on this Saturday were even planned to take place at the same time in Milan, Berlin and Stockholm.
The 18th of March was an important day for the Jewish freemasons. The Jewish Grand Master of the Knights Templar, Jacques de Molay, had been burned at the stake in Paris on this same day in 1314. These revolts were intended as a revenge both for his execution and for the abolition of the Knights Templar two years earlier, all of which was done by the orders of Philip the Fair (1268-1314).
These plans of revenge involved the murder of the Prussian King Wilhelm IV (1795-1861) in Berlin, following which the Illuminatus Mikhail Bakunin was to become the dictator of Prussia. But the plans were foiled when a faithful subject warned his king. He was, however, forced to capitulate and make great concessions. Johann Jacoby led the revolt. These plans of revenge were put into action again 23 years later – on the 18th of March 1871 – when the Paris commune was proclaimed.
Later, in the Soviet Union, this day was celebrated as the day of the Red Aid. The troubles reached Stockholm too, far faster than a galloping horse (the fastest means of communication at that time). Those riots were the bloodiest, most violent events in the history of the city. Bunny Ragnerstam states in his book “Arbetare i rorelse” / “Workers in Action” (Stockholm, 1986) that 18 people were killed during the troubles.
The instigators were the Communist Association in Stockholm, founded in the autumn of 1847. This organization had connections with the European Communist League.
The power behind the operation was the Jewish writer Christoffer Kahnberg, who also wrote the proclamations, which were posted all over the city:
“Destroy the nobility and give the bourgeois and the workers their rights!”
“The hour of revolution has struck!”
“Down with the government!” (At this time, Sweden had a liberal king, Oscar I)
“Long live liberty, equality, fraternity!”
“Long live the people! Long live the Republic!”
On March 17th, the revolt against the Austrians in Venice was organized.
On the same day, the “revolutionaries” freed Daniele Manin (1804-1857), a Jewish freemason and Giuseppe Mazzini’s agent. On the 18th of March, he led the attempt to take over power. After defeating the Austrians on the 22nd of March, Manin proclaimed Venice a republic, the leadership of which consisted of freemasons, among whom were two Jewish “revolutionaries”: Leon Pincherle and Isaac Pesaro Maurogonato.
The fact that these two were Jews is verified in the Encyclopaedia Judaica. According to Mazzini’s program (1848), Austria-Hungary had to cease to exist as a state. The European revolution was therefore to begin in Italy, eventually to lead to the forming of the United States of Europe. The lawyer Daniele Manin, who came from the well-known Jewish Medina family, was named “president” (dictator in fact) of the Republic of Venice in August 1848.
The Austrians eventually managed to crush this republic on the 22nd of August 1849 and Manin fled together with other Jewish Illuminist and Masonic conspirators to Paris, where he stayed for the rest of his life.
Judisches Lexikon (Berlin, 1929, Vol. 3, p. 1363) also confirms that Daniele Manin was a Jew.
The patron saint of evil, the freemason Karl Marx (1818-1883).
During the March revolution in Munich, the freemasons forced the Bavarian King Ludwig I to abdicate.
On the 21st of March, the “revolution” began in Schleswig after the Danes had marched in. In our history books, those actions were supposedly “spontaneous” on the part of the people.
The Second Wave, 1848-49
On the 12th of April, the Jew Friedrich Hecker organized a riot in Baden. On the 15th of May the freemasons began the second rebellion in Vienna, after which they forced the emperor to abdicate.
The “revolution” in Bohemia (now Czechia) culminated with the rebellion in Prague on the 12th of June 1848. This was put down almost immediately, on June 17th. According to the Soviet-Estonian Encyclopaedia, this action was organized in Prague by the Illuminatus Mikhail Bakunin, as was the “revolt” in Dresden on the 3rd of May 1849, which was also quickly dealt with, after which Bakunin fled from the city on May 9th. He had been a member of the temporary revolutionary government in Dresden.
He was later sentenced to death and extradited to Russia. In 1861, he escaped from Siberia to Japan and eventually came back to Europe.
On the 22nd of June 1848, a new riot was instigated in Paris. On the 18th of September, the rebellion in Frankfurt was organized. On the 6th of October, a third attempt at “revolution” was made in Vienna. Adolf Fischhof took the post of chief of the security committee. He became a real dictator of Austria.
The “revolution” there was fortunately crushed on the 31st of October. On the 5th of November, the rebellion began anew in Rome.
All of this was repeated in many places around Europe. In Italy, the revolutionary republic was liquidated in the autumn of 1849. A people’s militia was also organized during this wave of revolutions.
Behind those actions around Europe (in Austria, Italy, France, Hungary, Bohemia, Germany, Switzerland, Denmark and Sweden) in 1848, was a Masonic conspiracy, according to Nesta Webster (“World Revolution”, London, 1921, p. 156).
Marx and Engels went to Cologne in April 1848, where they founded a communist newspaper, Neue Rheinische Zeitung, the first issue of which came out on the 1st of June. Its purpose was to spread propaganda.
The founder of the Illuminati, Adam Weishaupt, had declared:
“It is necessary to make our principles modern, then young writers will be able to spread them in society and thereby serve our purpose.”
He stressed that the journalists must be influenced so that they harbored no doubts about the Illuminist writers. This was Marx’s job.
Eventually the “revolution” in Germany was completely put down and Marx was exiled in May 1849. Before this, he managed to write in his newspaper:
“We are merciless and do not demand any clemency. When it is our turn, we will not hide our terrorism.”
(“Karl Marx: Eine Psycho-graphie” by Arnold Kunzli, Vienna, 1966.)
Disraeli revealed how the Illuminati, led by the Jews, were behind the troubles in Europe in the spring of 1848:
“When the secret societies, in February 1848, surprised Europe, they were themselves surprised by the unexpected opportunity, and so little capable were they of seizing the occasion, that had it not been for the Jews, who of late years unfortunately have been connecting themselves with these unhallowed associations, imbecile as were the governments, the uncalled for outbreak would not have ravaged Europe.”
(Benjamin Disraeli, “Lord George Bentinck: a Political Biography”, London, 1882, p. 357.)
Also this quote shows how carefully the Illuminati had planned this wave of destruction, which once more came to a head with the terror in Poland in 1863…
The Illuminist Terror Continues…
The International Working Men’s Association was founded in London on the 28th of September 1864 and following this, Hess, Marx, Engels and Bakunin founded the First International which continued the activity of the Communist League. The Communist League had officially ceased to exist on the 17th of November 1852.
The Jewish terrorist Karl Cohen, a member of the First International and an associate of Marx, attempted to murder Prime Minister Otto von Bismarck on Unter den Linden in Berlin on May 7th, 1866. The Marxists also later continued their terrorist actions. Maxim Kowalevski was present when Marx was informed about the failed attempt to murder Kaiser Wilhelm I in 1878, this time also on Unter den Linden.
He claimed that Marx became infuriated and hurled anathemas at the terrorist who had failed in his terrorism. (Paul Johnson, “The Intellectuals”, Stockholm, 1989, p. 93.)
On March 18th, 1871, the Marxists succeeded in introducing the world’s first “Dictatorship of the Proletariat” in Paris. Most of the leading members of “the revolutionary Paris Commune” (the term originates from 1792) were also members of the First International. This commune was the first warning signal to civilisation that the dark Illuminati forces wanted to destroy it. The Communards were mostly freemasons (Louis Charles Delescluze, Gustave Fluorens, Edouard Vaillant), who also actively fought against Christianity.
The Paris Commune was successfully liquidated 71 days later – on the 28th of May 1871. The terror of the evil Jacobins and Blankists claimed 20 000 human lives.
After all, Weishaupt had explained to his disciples:
“You must stifle anyone you cannot persuade!”
This setback did not stop the Illuminati.
In 1872, Karl Marx decided to shut down the International in Europe; the organization was breaking up under the strain of the power struggle between himself and the leader of the anarchists, Mikhail Bakunin. Four years later, on the 15th of July 1876 (100 years after the creation of the Illuminati Order), the International also ceased in Philadelphia, U.S.A.
The First International, which worked for the Illuminati, engaged Eugene Pottier (1816-1887) to write an anthem for the “workers’ struggle”. This gruesome song became the national “anthem” of the Soviet Union in 1917 and remained so until 1944, when it became the hymn of the Communist Party. Eugene Pottier was later one of the leaders of the Paris Commune.
From 1890, the 1st of May, the date when the Illuminati were founded, is also the date when communists and socialists across the world celebrate under Rothschild’s red flag, which symbolizes the permanent revolution, according to Moses Hess. Naturally, it was desirable to find a more “proletarian” reason to celebrate the founding day. This was why a provocation was arranged in Chicago in 1886, for the Illuminati’s 110th birthday. It was hoped that a serious conflict with the police would take place so that there would be a few martyrs whose memory they could celebrate.
The attempt failed, however.
Only on the 3rd of May did the police open fire on a group of workers attacking some strike-breakers. One worker was killed immediately and another three died later in hospital. They had their martyrs, but it was on the wrong day!
The instigator was a Jewish Illuminatus and millionaire, Samuel Gompers, who had immigrated from England and become the chairman of the Federation of Trade Unions. Gompers propagated Marx’s ideas. (Afton-bladet, 26th June 1986.)
At a workers’ demonstration on the 4th of May 1886, an Illuminist provocateur threw a bomb at the police present at the meeting. Five policemen were killed. The police opened fire at the demonstrators, of which a few were killed and many wounded.
The Second International in Paris similarly decided to make May 1st a red-letter day in 1889. The real reason for this decision was obviously one that was better hidden from the masses of non-Illuminati. According to the British historian Nesta H. Webster, the Illuminati also had full control of the activities of the Second International (1889-1899).
Karl Marx died in exile in London on the 14th of March 1883. All sorts of fair myths were created around his name. In this way he became the patron saint of evil.
After the fall of Communism in Eastern Europe, it has often been claimed that not all the evils, which came with Marxism, were intentional. This was certainly the way Marx had intended his “teachings” to work.
The Illuminati Marx and Engels were successful enough to fool entire nations and their demoniac manifesto was to become a cruel reality for millions of unfortunate people.
The Truth behind the Myths
There are many myths about Marx: that he was poor and supported only by Engels, that he was against terrorism, very tolerant, and had no wish to destroy the ideas of others.
What was he really like?
According to the most famous myth, Marx had no money and was economically dependent on his “friend” Engels. In reality, Nathan Rothschild financed him. This was revealed by his close associate Mikhail Bakunin in his “Polemique contre les Juifs” (“Polemic Against the Jews”). Bakunin broke away from Marx and his companions, because “they had one foot in the bank and the other foot in the socialist movement”.
The Frankist Illuminati’s central slogan was:
“No wall is so high that a donkey loaded with gold cannot get over it.”
Later, Engels characterized Marx as a monster who was livid with hatred “as if ten thousand devils had caught him by the hair”.
Marx’s uncontrolled drinking and his wild, expensive orgies only increased his fury at his environment. All the meetings in Paris had to be held behind closed doors and windows, so that Marx’s roaring was not heard out in the street.
Karl Marx had a great craving for the finest foods, and French wine, among other things, was imported for his family’s meals. His family had a weakness for expensive habits.
A famous Jewish socialist, freemason, Illuminatus and comrade of Marx, Giuseppe Mazzini, who had known Marx well, wrote this about him:
“His heart bursts rather with hatred than with love towards men.” Karl Marx was “a destructive spirit”.
(Fritz Joachim Raddatz, “Karl Marx: Eine Politische Biographie”, Hamburg, 1975.)
Marx was an unreliable egoist and a lying intriguer who only wished to exploit others, according to his assistant, Karl Heinzen. (Karl Heinzen, “Erlebtes”, Boston, 1864.) Heinzen also thought that Marx had small, nasty eyes “which spat flames of evil fire”.
He had a habit of warning:
“I will annihilate you!”
Marx was not interested in democracy. The editorial staff of Neue Rheinische Zeitung was, according to Engels, organized so that Marx became its dictator.
He could not take criticism. He always became infuriated if anyone tried to criticise him. In 1874, when Dr Ludwig Kugelmann merely hinted that if Marx would organize his life a little better he might finish “Das Kapital”, Marx would have nothing more to do with Kugelmann and slandered him ruthlessly. When Bakunin accused Marx of seeking to completely centralize power, Marx called him a theoretical nobody.
Karl Marx condemned exploitation of people. He himself exploited everyone near him. He fought all those he could not subdue. Even as a child, he had been a real tyrant. To work was what Marx wanted least of all. He speculated heavily on the stock market, however, constantly losing huge amounts of money. Neither did he show any consideration for the work of others. Many craftsmen he hired had to wait a long time for their pay. His housekeeper, Helen Demuth, worked like a slave in his household for 40 years without any cash pay whatsoever. It does not seem so strange then, that Marx supported slavery in the United States of America.
Like his brother Illuminatus Albert Pike, he vented his racist opinions against blacks.
In further reference to Marx’s housekeeper Helen Demuth, it can be said that on June 23, 1851, she gave birth to a baby boy whose father’s name was Karl Marx. The father wanted to know nothing about Henry Frederick Demuth, however, so the boy was given up to a fosterhome. The case of the disowned son later became an embarrassment for the Bolshevik leaders in Moscow, so Joseph Stalin classified as secret those letters between Marx and Engels, where this affair is too apparent. (Viikkolehti, 11th of January 1992.)
Marx collected information about his political rivals and opponents. He delivered the notes he made to the police, believing it to be of advantage to him. Paul Johnson states this.
Marx preached about a better society but did not care about any morals. Neither did he care about cleanliness. This had a bad effect on both his health and his contacts with other revolutionaries. He suffered from boils for 25 years.
In 1873 these boils caused him a nervous breakdown leading to tremors and violent fits of rage. He never ate fruit or vegetables.
Marx as a Publicist
As a publicist, Marx “borrowed” all of his slogans. It was Jean-Paul Marat who formulated the phrases “Workers have no fatherland!” and “The proletariat have nothing to lose but their chains!”
He took the slogan “Religion is the opium of the people!” from the Jewish writer Heinrich Heine. Karl Schapper originally came up with “Workers of the world, unite!” Neither was the “dictatorship of the proletariat” one of Marx’s ideas – Louis Blanqui was author of it.
In 1841, the Jewish Illuminatus Clinton Roosevelt published his book “The Science of Government, Founded on Natural Law”, in which he based his doctrines on Weishaupt’s teachings.
Six years later, Marx used Roosevelt’s principles to write his Communist Manifesto. In this cunning work, he made propaganda for these Illuminist plans: the abolishment of private property, family, nationalism and patriotism, the right of inheritance, religion and all morals. Marx and Engels state indirectly that a world government must be introduced for the sake of the workers.
The holy book of the socialists, “Das Kapital”, published on September 2, 1867, is especially revealing since this work shows not only that the author was a careless and incompetent theorist, but also that he was a downright liar. Paul Johnson demonstrates this in his book “The Intellectuals”.
In 1867, “Das Kapital” sold only 200 copies in all Germany. Thus Marx wrote about the situation of the weavers in Silesia without having spoken to any of them. He wrote about industry without having visited a single factory in his life. Marx even refused Engels’ offer to visit a cotton factory.
Marx met some workers for the first time in 1845 in London and at the German Workers’ Educational Association.
These were mostly cultivated, self-taught workers and craftsmen who disliked Marx’s violent opinions. They would have preferred to see their situation improved gradually by way of reforms and social development. Marx felt contempt for them and wanted the intellectuals of the middle classes as support for his apocalyptic ideas about the destruction of capitalist society.
Marx later did all in his power to keep socialist workers out of influential positions in the International. For the sake of appearances only, a few were allowed to remain on various committees.
Marx’s most violent conflict occurred when he met the labour leader William Weitling in 1846. Marx accused Weitling of having no doctrine. According to Marx, one could not act in the best interests of the workers without a doctrine.
Only the first part of “Das Kapital” was written by Marx. Engels wrote the rest under instructions from Marx. Only the eighth chapter of part one, “The Working Day”, deals with the situation of the workers. “Das Kapital” is in no way a scientific analysis, since Marx presented only facts, that supported his theories.
The material was not only a biased selection, it had also been falsified and distorted to suit Marx’s opinions. He used only one single source to claim his theory, Engels’ “Die Lage der arbeitenden Klassen in England” / “The Condition of the Working Class in England”, published in Leipzig in 1845.
Engels, the son of a cotton producer, knew only about the German textile industry and nothing of note about this industry in other countries. His knowledge of the situation of miners and agricultural labourers was negligible, yet he wrote about the mining and agricultural proletariat.
Two careful researchers, William O. Henderson and William H. Chaloner, made a new translation of Engels’ book in 1958, editing it and checking his sources and the original texts for all his quotations. Their analysis virtually annihilated the objective historical value of the work and showed it for what it really was: political propaganda.
Engels made a selection suitable for his work from obsolete facts from the years 18011818, never indicating that this was the case. There were also falsifications and misquotations amounting to a total of 23 pages (over 5 per cent of the book’s 354 pages). Henderson and Chaloner demonstrated with their analysis that Engels had not been honest in his researching.
So Marx used a work of that calibre as the only source of his statements and conclusions. He was fully aware of the falsifications, since the German economist Bruno Hildebrand had already revealed most of them in 1948, and Marx had been informed of the criticism. Marx used misquotations himself.
He misquoted William Gladstone and the economist Adam Smith.
He even misquoted official reports. The two researchers from Cambridge showed in their examination “Comments on the Use of the Blue Books by Karl Marx in Chapter XV of “Das Kapital” (1985), that Marx had not only been careless but had intentionally falsified Paul Johnson came to the same conclusion: that one must be skeptical about all of Marx’s texts and that one could never rely on his assertions.
For example, Marx claimed that railway accidents had become more frequent whereas the case was exactly the opposite.
The Moral Bankruptcy of Marxism
According to blind Marxists, of whom there are plenty in Sweden, Marx stood for humanism and human values, liberty and belief in mankind.
They probably have not read the following lines about Marx by Friedrich Engels:
“Who is chasing with wild endeavor? A black man from Trier, a remarkable monster. He does not walk or run, he jumps on his heels and rages full of anger…”
(Marx and Engels, “Selected Works” in German, supplementary tome II, p. 301.)
The exiled Estonian non-socialist writer Arvo Magi stated in a radio program that Marx was not a terrorist who wished to destroy the ideas of others.
But he was!
Marx tolerated no ideas but the Illuminist ones which were later known as Marxist. Marxism merely gave the dark Illuminist powers a hypocritical method and a verbose phraseology, which they could use to justify any kind of enormity they committed. Since this doctrine was unscientific, they would never in all their attempts be able to put the Marxist theories into practice.
What the Marxist regimes really wanted was to treat their subjects with such violence that they eventually lost all feelings of mercy and humanity towards their fellows. The Marxists also took all the proceeds of workers’ produce by paying them too little or nothing at all for their work. In this way the Marxists developed modern slavery. Shall we ever be able to understand the extent of crimes of the Marxists against the natural order?
Everywhere, where these bandits have come into power, it has led to the advance of state criminalism and gangsterism. It would be futile to hope for anything else. Those dictators forced their slaves to act against nature, and the slaves answered with lies, theft, cruelty, hypocrisy and laziness. Certain judges of Marxism try to claim that those who can interpret the doctrine correctly have not yet reached power.
How is it that only Marxists who interpreted the doctrine wrongly came into power? And what kind of hell can we expect when the “true interpreters” of this doctrine eventually reach power?
Marxism became what it had to become. Nothing else could be expected from such a brutal, primitive doctrine, which leads straight into the arms of demonic forces. According to Buddhism, what matters is the good path, not the good goal. What you do is of importance, not what you say. If you walk the evil path, as do the Illuminati, you will never reach the good goal. If you walk the good path, you will finally reach the good goal. This is why there is no such thing as good violence.
You cannot build anything on evil. It is like building upon the sand. Those who try are deceiving themselves. Neither is it possible to reform an absurd religion, a truth emphasized by the Italian philosopher Filippo Giordano Bruno four hundred years ago. I believe that an attempt to do so is an unpardonable crime.
Fanatical Marxists believed that something could be built on an ideology composed entirely of lies. It is just as impossible to have the state control all that happens within a society. Most of those who later became subjects of the Marxist states also knew that the introduction of Marx’s ism was a terrible crime against humanity.
Few people know, however, how all this happened and why.
For, as the former President of Columbia University in New York, Nicolas Butler, pointed out:
“The world consists of three types of people. First, the smallest group – those who put plans into action. Then the second, slightly larger group, who see what is happening. Last, the great majority who never knew what happened.”
After the collapse of the Marxist regimes in Eastern Europe, some startling facts about the hidden history of Communism have been unearthed.
Most of these facts have never been presented to the Western European or American public. There is simply no wish in Europe or America to throw out the remaining myths about Marxism. In some countries, however, the epoch of Marxist lies has come to an end. Professor Albert Meinhold at the University of Jena (formerly in East Germany) symbolically threw out a sculpture of Marx from one of the corridors of the university.
In justifying his action, Meinhold said that, although Marx had been conferred the degree of Doctor of Law at the university (in his absence), a large part of humanity had suffered from such terrible evils in the name of Marx and Marxism that his memory was therefore nothing to honor (Svenska Dagbladet, January 28, 1992).
Marx was, in other words, thrown into the dustbin!